The more notable theological appellations include: Jacob Arminius, John Wesley, Richard Watson and Thomas Oden. Andrew Murray 8. [5] Anabaptist theology seems to have influenced Jacobus Arminius. Entertainers, Not Shapers Well, there have been some very passionate and persuasive and powerful preachers of Arminian theology: John Wesley, Charles Finney, Francis Asbury, and lots of influential preachers in our day who are not Calvinists. He's probably regurgitating something he heard from some other higher level Arminian. The General Baptists encapsulated their Arminian views in numerous confessions, the most influential of which was the Standard Confession of 1660. Arminianism, which is often contrasted with Calvinism, has been an influential theological belief system in Protestant Christianity for 500 years, though certain elements of it are much older. All rights reserved. You might try looking to a Methodist or Wesleyan seminary or college to find men who confess devotion to Christ, but who (as we think of it) put too much credence in the power of the human will. "[82] Stephen Ashby clarifies: "Arminius allowed for only two possible ways in which the sinner might be justified: (1) by our absolute and perfect adherence to the law, or (2) purely by God's imputation of Christ's righteousness. On Free Will: Edwards in Conversation with Arminians "[80], Atonement is intended for all: Jesus's death was for all people, Jesus draws all people to himself, and all people have opportunity for salvation through faith. "[79], Depravity is total: Arminius states "In this [fallen] state, the free will of man towards the true good is not only wounded, infirm, bent, and weakened; but it is also imprisoned, destroyed, and lost. A.W. Charles Wesley's Hymns
The Wesleys and their Times
While there have been famous Calvinist evangelists in Christian history, Grahams beliefs drove him to preach the gospel to the lost. Please see his About page for details. Charles Wesley 2. "[99][100], Arminius believed in the possibility for a believer to commit apostasy (i.e., desert Christ by cleaving again to this evil world, losing a good conscience, or by failing to hold on to sound doctrine). [7] This position became particularly evident under the reign (1625-1649) of Charles I of England.
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